In a stable which is almost in the shadow of the new stone church, a man with gray eyes and gray beard, lying amidst the odor of the animals, humbly seeks death as one would seek sleep. The day, faithful to vast and secret laws, is shifting and confusing the shadows inside the poor shelter; outside are the plowed fields and a ditch clogged with dead leaves and the tracks of a wolf in the black mud where the forests begin. The man sleeps and dreams, forgotten. He is awakened by the bells tolling the Angelus. In the kingdoms of England the ringing of bells is now one of the customs of the evening, but this man, as a child, has seen the face of Woden, the divine horror and exultation, the crude wooden idol hung with Roman coins and heavy clothing, the sacrificing of horses, dogs and prisoners. Before dawn he will die and with him will die, and never return, the last immediate images of these pagan rites; the world will be a little poorer when this Saxon has died. Deeds which populate the dimensions of space and which reach their end when someone dies may cause us wonderment, but one thing, or an infinite number of things, dies in every final agony, unless there is a universal memory as the theosophists have conjectured. In time there was a day that extinguished the last eyes to see Christ; the battle of Junin and the love of Helen died with the death of a man. What will die with me when I die, what pathetic or fragile form will the world lose? The voice of Mace- donio Fernandez, the image of a red horse in the vacant lot at Serrano and Charcas, a bar of sulphur in the drawer of a mahogany desk? --Jorge Luis Borges, Labyrinths
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